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Non-Muslims cannot refer to their God as Allah -Malaysia Court rules

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Busolami Idowu

A Malaysian court has ruled that non-Muslims cannot use the word Allah to refer to God, overturning a 2009 lower court ruling.

The appeal court said that allowing non-Muslims to use the word would “cause confusion in the community”. The Malaysian christians however  argue that they have used Gavelthe word in Malay for decades and that the ruling violates their rights.

The 2009 ruling sparked religious tensions and led to churches and mosques being attacked. It came after the government said that a Catholic newspaper, The Herald, could not use the word in its Malay-language edition to describe the Christian God.

The Christian God according to Malaysian Muslim group refers to TRINITY and a God that begot a son. A view contrary to islamic belief.

The newspaper sued, and a court ruled in their favour in December 2009. The government then launched an appeal.

Chief judge Mohamed Apandi Ali said on Monday: “The usage of the word Allah is not an integral part of the faith in Christianity. The usage of the word will cause confusion in the community,” he said

The Herald editor Reverend Lawrence Andrew said he was “disappointed and dismayed”, and would appeal against the decision.

“It is a retrograde step in the development of law in relation to the fundamental liberty of religious minorities,” he added.

The newspaper’s supporters have argued that Malay-language Bibles have used Allah to refer to the Christian God since, before Malaysia was formed as a federal state in 1963.

However, some Muslim groups have said that the Christian use of the word Allah could be used to encourage Muslims to convert to Christianity especially when God in Christianity refers to a supreme being who has children as against Allah who doesn’t have any child but Prophets and Messengers.

More than 100 Muslim supporters outside the courthouse cheered and waved banners saying the word Allah is exclusive to Islam.

Churches and a few Muslim prayer halls were attacked and burnt in the wake of the 2009 ruling, highlighting the intensity of feelings about issues of ethnicity and faith in Malaysia.

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